I might say with good reason, Serenus, that there is as great a difference between the Stoics and the other schools of philosophy as there is between males and females, since while each set contributes equally to human society, the one class is born to obey, the other to command.
How can I know with what firmness you will face disgrace, ill fame, and public hatred, if you attain to old age amidst rounds of applause, - if a popularity attends you that is irresistible, and flows to you from a certain leaning of men's minds.
The word "contumely" is derived from the word "contempt," for no one outrages another by so grave a wrong unless he has contempt for him; but no man can be contemptuous of one who is greater and better than himself, even if his action is of a kind to which the contemptuous are prone.
To offer himself to Fate. Poetry provides the one permissible way of saying one thing and meaning another It is possible for me, though being in the water, not to swim; but if I swim, it is impossible for me not to be in the water.
For this purpose some people buy young slaves because they are pert, and they whet their impudence and keep them under an instructor in order that they may be practised in pouring forth streams of abuse; and yet we call this smartness, not insult.
I crept just now from the ruins of my house, and while the conflagration blazed on every side, I fled from the flames through blood; what fate befalls my daughters, whether a worse one than their country's own, I know not. But religion makes me uncomfortable.
The wise man does receive some wounds, but those that he recieves he binds up, arrests, and heals; these lesser things he does not even feel, nor does he employ against them his accustomed virtue of bearing hardship, but he either fails to notice them, or counts them worthy of a smile.
I have set life on a downward slope: Or, for that matter, out of our SM clubs and other leather organizations. If they had known how, they would have outstripped her.
Much that is hard, much that is rough will befall him, but he himself will soften the one, and make the other smooth. In no better way can God discredit what we covet than by bestowing those things on the basest men while withholding them from the best. For we Stoics have declared that these were wise men, because they were unconquered by struggles, were despisers of pleasure, and victors over all terrors.
In some ways, this was a dim reflection of the inter-service rivalries that existed between the Army and the Navy, for example, during World War II, and still exist to some extent. Much that is hard, much that is rough will befall him, but he himself will soften the one, and make the other smooth.
For my part, I do not wonder if sometimes the gods are moved by the desire to behold great men wrestle with some calamity. Therefore he had esteemed them as not really his own; for all that flows to us from without is a slippery and insecure possession.
What then, is the part of a good man. Therefore any man who is troubled by an insult shows himself lacking in both insight and belief in himself; for he decides without hesitation that he has been slighted, and the accompanying sting is the inevitable result of a certain abjectness of spirit, a spirit which depreciates itself and bows down to another.
Just as the countless rivers, the vast fall of rain from the sky, and the huge volume of mineral springs do not change the taste of the sea, do not even modify it, so the assaults of adversity do not weaken the spirit of a brave man.
To what energetic man is not idleness a punishment. Fundamentalism strict adherence to the basic principles of any subject or discipline in any form is inherently oppressive.
When the faithful come together and codify unverifiable beliefs into in dogma which is then enforced onto others or fashioned into tests measuring worthiness or piety, I am hesitant to participate. Touching Cato, enough has been said, and it will be granted by the consensus of mankind that that great man reached the pinnacle of happiness, he whom Nature chose to be the one with whom her dread power should clash.
The men who traffic in wretched human chattels, buying and selling near the temple of Castor, whose shops are packed with a throng of the meanest slaves - if some one of these does not call me by name, shall I take umbrage?.
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